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Needs Improvement | How Public Schools Teach About Religion

Are students in public schools receiving the necessary formation that will support their participation in a society that is becoming increasingly diverse in religious expression? Instructing the next generations not in a religion but about religion should be a key element of Canadian education.

Executive Summary

This paper represents an initial exploration of the way in which religion and belief are addressed in primary- and secondary-school curricula in four Canadian provinces: British Columbia, Manitoba, Ontario, and Nova Scotia. These provinces represent a diversity of size, geography, and religious and ethnic makeup and are indicative of the growing pluralism of twenty-first-century Canada. In undertaking this study, we were particularly concerned to find out how Canadian students in public schools are informed about religion, religious beliefs, and practices—key components of this deepening pluralism. Are students in public schools receiving the necessary formation that will support their participation in a society that is becoming increasingly diverse in religious expression? Instructing the next generations not in a religion but about religion should be a key element of Canadian education.

The public schools in these four provinces take varied approaches to engaging religious topics. We find Ontario to be the stand-out example of a more expansive engagement with religion, both in terms of exploring the various religious traditions’ history as well as how they are lived out in the lives of Canadians today. The curricula of the other three provinces tend to present religion primarily from a distanced, historical, or sociological perspective. In some instances, we find that these curricula present some religions or spiritualities in consistently favourable or unfavourable ways, despite the officially secular, non-sectarian nature of public education. Other religions appear absent from the curricula, despite the particular province, and Canada as a whole, having significant communities that represent these faiths. We argue that these deficiencies do not serve Canadian pluralism well.

The paper concludes with recommendations for provincial ministries of education, teachers, faith leaders, and faculties of education at Canadian universities. We urge the provincial ministries of education to undertake their own formal research in order to review and revise the curricula where necessary.

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